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泪洒台北
大陆其它1993
  台北嘉士集团年轻英俊的总经理高舜威,与“娴”服饰店貌美才高的女时装设计师林娴在憩园茶艺馆邂逅。高舜威告诉林娴她酷像他昔日的友陈倩倩。林娴托故离开后,一位年轻的日本便衣警察井上村来到了高舜威的身边。与此同时,跟踪林娴多时的井上村,已将拍摄林娴在各种场合活动的照片电传给日本警视厅,并告之:失踪6年,轰动朝野的著名歌星有板冬子,突然在台北出现,已开始跟踪。高舜威约林娴在西餐厅共进午餐,讲起他第一位女友陈倩倩的故事……五年前的一个雨天,高舜威在茶艺馆与陈倩倩相识,一见倾心,彼此相恋,但高舜威的父母坚决反对儿子的选择,他们要靠儿子与富家女王文琪的婚姻,来挽回嘉士衰败的局面。高家父母当面羞辱了陈倩倩。陈倩倩流着泪发狂似地冲出客厅,消失在雨帘之中。一个月后,高舜威从陈母那里得知,陈倩倩已经出国,并已嫁人,高舜威绝望了。林娴从与高舜威的谈话中了解到,高舜威与王文琪的婚姻并不幸福。林娴听后流出了爱怜的泪水。两人彼此相怜,身心融在一起。东京警视厅与台北警察局关注着林娴与高舜威的交往,他们证实了林娴不是有板冬子,却又对林娴与有板冬子模样相同感到不解,经过调查,终于查出五年前陈倩倩出国并非结婚,而是治伤。五年前,陈倩倩从高家开车冲入雨中,不幸发生车祸,身负重伤,为付昂贵的手术费,陈母接受了高母的钱,条件是保证陈倩倩不与高舜威再来往。医生是田冈国雄。日本警方查出林娴的护照是买的,且她买护照的时间正是有板冬子失踪的时间。但林娴对有板冬子却一无所知,并在无奈中说出了田冈国雄。田冈国证实是按有板冬子的照片为陈倩倩整的容。田冈爱有板冬子,是他把相貌平平的有板冬子变成美丽的歌星,他要永远占有她,他将有板冬子关起来,有板冬子在绝望中自杀。田冈终被警方逮捕。王文琪在与高舜威去律师所办理离婚的途中,将车冲向了高舜威为林娴买的别墅。林娴抱着奄奄一息的高舜威,满脸的泪水洒在台北的土地上。

蘑菇影视

恩培多克勒之死
法国其它1987
  The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.  The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,  the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.  Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.

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